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And the Buddha is the person who's free: free of plans, free of cares.

Bodhidharma

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Bodhidharma
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More quotes by Bodhidharma

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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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Those who worship don't know, and those who know don't worship.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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To find a Buddha all you have to do is see your nature.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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To seek is to suffer. To seek nothing is bliss.
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The mind is always present. You just don't see it.
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You can't know your real mind as long as you deceive yourself.
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In order to see a fish you must watch the water
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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Not creating delusions is enlightenment.
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Everything sacred, nothing sacred.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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The Dharma is the truth that all natures are pure.
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To have a body is to suffer.
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To give up yourself without regret is the greatest charity.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Once you see your nature, sex is basically immaterial.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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