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The Buddha is your real body, your original mind.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Buddha
Originals
Original
Body
Real
Mind

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Everything sacred, nothing sacred.
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All know the way, but few actually walk it.
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The essence of the Way is detachment.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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Those who worship don't know, and those who know don't worship.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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Those who remain unmoved by the wind of joy silently follow the Path.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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To give up yourself without regret is the greatest charity.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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The mind is always present. You just don't see it.
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To have a body is to suffer.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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In order to see a fish you must watch the water
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