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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
Bodhidharma
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More quotes by Bodhidharma
If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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Someone who seeks the Way doesn't look beyond himself.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Those who worship don't know, and those who know don't worship.
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Those who remain unmoved by the wind of joy silently follow the Path.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Delusion means mortality. And awareness means Buddhahood.
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In order to see a fish you must watch the water
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Life and death are important. Don't suffer them in vain.
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To find a Buddha all you have to do is see your nature.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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Without the mind there is no Buddha. Without the Buddha there's no mind.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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Not engaging in ignorance is wisdom.
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