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Not suffering another existence is reaching the Way.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Reaching
Existence
Suffering
Another
Way

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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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Once you see your nature, sex is basically immaterial.
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The essence of the Way is detachment.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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To give up yourself without regret is the greatest charity.
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The Buddha is your real body, your original mind.
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Not engaging in ignorance is wisdom.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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