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Not suffering another existence is reaching the Way.
Bodhidharma
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Bodhidharma
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More quotes by Bodhidharma
The mind is always present. You just don't see it.
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Delusion means mortality. And awareness means Buddhahood.
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Not engaging in ignorance is wisdom.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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The Way is basically perfect. It doesn't require perfecting.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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Everything sacred, nothing sacred.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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Once you see your nature, sex is basically immaterial.
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To give up yourself without regret is the greatest charity.
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In order to see a fish you must watch the water
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The Dharma is the truth that all natures are pure.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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