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Not suffering another existence is reaching the Way.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Way
Reaching
Existence
Suffering
Another

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Once you see your nature, sex is basically immaterial.
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And the Buddha is the person who's free: free of plans, free of cares.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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Those who remain unmoved by the wind of joy silently follow the Path.
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Without the mind there is no Buddha. Without the Buddha there's no mind.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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Life and death are important. Don't suffer them in vain.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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The essence of the Way is detachment.
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To find a Buddha all you have to do is see your nature.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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To give up yourself without regret is the greatest charity.
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The Buddha is your real body, your original mind.
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