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Delusion means mortality. And awareness means Buddhahood.
Bodhidharma
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Bodhidharma
Bhikkhu
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Damo
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More quotes by Bodhidharma
Worship means reverence and humility it means revering your real self and humbling delusions.
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Freeing oneself from words is liberation.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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The Dharma is the truth that all natures are pure.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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To seek is to suffer. To seek nothing is bliss.
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The essence of the Way is detachment.
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Someone who seeks the Way doesn't look beyond himself.
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But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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To have a body is to suffer.
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The Buddha is your real body, your original mind.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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