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Mortals liberate Buddhas and Buddhas liberate mortals.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Liberate
Mortals

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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Not suffering another existence is reaching the Way.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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And the Buddha is the person who's free: free of plans, free of cares.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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Freeing oneself from words is liberation.
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The essence of the Way is detachment.
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Not creating delusions is enlightenment.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Not engaging in ignorance is wisdom.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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You can't know your real mind as long as you deceive yourself.
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Those who remain unmoved by the wind of joy silently follow the Path.
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