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Everything sacred, nothing sacred.

Bodhidharma

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Bodhidharma
Bhikkhu
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Bharat
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More quotes by Bodhidharma

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Freeing oneself from words is liberation.
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Those who worship don't know, and those who know don't worship.
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Not suffering another existence is reaching the Way.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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All know the way, but few actually walk it.
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Someone who seeks the Way doesn't look beyond himself.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Delusion means mortality. And awareness means Buddhahood.
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Not creating delusions is enlightenment.
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