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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
Bodhidharma
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More quotes by Bodhidharma
Mortals liberate Buddhas and Buddhas liberate mortals.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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To seek is to suffer. To seek nothing is bliss.
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In order to see a fish you must watch the water
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The essence of the Way is detachment.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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The mind is always present. You just don't see it.
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Once you see your nature, sex is basically immaterial.
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Delusion means mortality. And awareness means Buddhahood.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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To have a body is to suffer.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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