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Once you see your nature, sex is basically immaterial.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Nature
Immaterial
Basically
Sex

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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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And the Buddha is the person who's free: free of plans, free of cares.
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Not engaging in ignorance is wisdom.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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Everything sacred, nothing sacred.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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Life and death are important. Don't suffer them in vain.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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The Way is basically perfect. It doesn't require perfecting.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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