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Once you see your nature, sex is basically immaterial.
Bodhidharma
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Bodhidharma
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More quotes by Bodhidharma
If you use your mind to look for a Buddha, you won't see the Buddha.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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Someone who seeks the Way doesn't look beyond himself.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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The mind is always present. You just don't see it.
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And the Buddha is the person who's free: free of plans, free of cares.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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The Way is basically perfect. It doesn't require perfecting.
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To seek is to suffer. To seek nothing is bliss.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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Not engaging in ignorance is wisdom.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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Not suffering another existence is reaching the Way.
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You can't know your real mind as long as you deceive yourself.
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To give up yourself without regret is the greatest charity.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
Bodhidharma