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Freeing oneself from words is liberation.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Freeing
Liberation
Oneself
Words

More quotes by Bodhidharma

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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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Delusion means mortality. And awareness means Buddhahood.
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You can't know your real mind as long as you deceive yourself.
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Not suffering another existence is reaching the Way.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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And the Buddha is the person who's free: free of plans, free of cares.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Those who worship don't know, and those who know don't worship.
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To have a body is to suffer.
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Those who remain unmoved by the wind of joy silently follow the Path.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
Bodhidharma