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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
Bodhidharma
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More quotes by Bodhidharma
Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Freeing oneself from words is liberation.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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To give up yourself without regret is the greatest charity.
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The Buddha is your real body, your original mind.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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In order to see a fish you must watch the water
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Life and death are important. Don't suffer them in vain.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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