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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
Bodhidharma
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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And the Buddha is the person who's free: free of plans, free of cares.
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To give up yourself without regret is the greatest charity.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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The Way is basically perfect. It doesn't require perfecting.
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To have a body is to suffer.
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To find a Buddha all you have to do is see your nature.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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