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You can't know your real mind as long as you deceive yourself.
Bodhidharma
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More quotes by Bodhidharma
If you use your mind to look for a Buddha, you won't see the Buddha.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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The Dharma is the truth that all natures are pure.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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The Buddha is your real body, your original mind.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Not engaging in ignorance is wisdom.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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Life and death are important. Don't suffer them in vain.
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To give up yourself without regret is the greatest charity.
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To seek is to suffer. To seek nothing is bliss.
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Someone who seeks the Way doesn't look beyond himself.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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