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Without the mind there is no Buddha. Without the Buddha there's no mind.
Bodhidharma
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Bodhidharma
Bhikkhu
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Bharat
Damo
Buddha
Without
Mind
More quotes by Bodhidharma
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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You can't know your real mind as long as you deceive yourself.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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Delusion means mortality. And awareness means Buddhahood.
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The mind is always present. You just don't see it.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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The Buddha is your real body, your original mind.
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All know the way, but few actually walk it.
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Those who remain unmoved by the wind of joy silently follow the Path.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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