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Without the mind there is no Buddha. Without the Buddha there's no mind.
Bodhidharma
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Bodhidharma
Bhikkhu
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Bharat
Damo
Buddha
Without
Mind
More quotes by Bodhidharma
The mind is always present. You just don't see it.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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To have a body is to suffer.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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The Dharma is the truth that all natures are pure.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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The Way is basically perfect. It doesn't require perfecting.
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Life and death are important. Don't suffer them in vain.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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And the Buddha is the person who's free: free of plans, free of cares.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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Those who worship don't know, and those who know don't worship.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Not suffering another existence is reaching the Way.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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