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Those who remain unmoved by the wind of joy silently follow the Path.

Bodhidharma

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Bodhidharma
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More quotes by Bodhidharma

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Once you see your nature, sex is basically immaterial.
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You can't know your real mind as long as you deceive yourself.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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The mind is always present. You just don't see it.
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Not suffering another existence is reaching the Way.
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To find a Buddha all you have to do is see your nature.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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Not creating delusions is enlightenment.
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All know the way, but few actually walk it.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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