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Those who remain unmoved by the wind of joy silently follow the Path.

Bodhidharma

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Bodhidharma
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More quotes by Bodhidharma

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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Delusion means mortality. And awareness means Buddhahood.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Once you see your nature, sex is basically immaterial.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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Not engaging in ignorance is wisdom.
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All know the way, but few actually walk it.
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Without the mind there is no Buddha. Without the Buddha there's no mind.
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To have a body is to suffer.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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The mind is always present. You just don't see it.
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The Buddha is your real body, your original mind.
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