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Those who remain unmoved by the wind of joy silently follow the Path.
Bodhidharma
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More quotes by Bodhidharma
Without the mind there is no Buddha. Without the Buddha there's no mind.
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The mind is always present. You just don't see it.
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Someone who seeks the Way doesn't look beyond himself.
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All know the way, but few actually walk it.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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The Way is basically perfect. It doesn't require perfecting.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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And the Buddha is the person who's free: free of plans, free of cares.
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You can't know your real mind as long as you deceive yourself.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Not engaging in ignorance is wisdom.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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