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Someone who seeks the Way doesn't look beyond himself.
Bodhidharma
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More quotes by Bodhidharma
If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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To seek is to suffer. To seek nothing is bliss.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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The mind is always present. You just don't see it.
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The essence of the Way is detachment.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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The Dharma is the truth that all natures are pure.
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Not creating delusions is enlightenment.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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The Way is basically perfect. It doesn't require perfecting.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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