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Worship means reverence and humility it means revering your real self and humbling delusions.
Bodhidharma
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Bodhidharma
Bhikkhu
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Damo
Reverence
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Delusion
More quotes by Bodhidharma
And the Buddha is the person who's free: free of plans, free of cares.
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When mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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The mind is always present. You just don't see it.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.
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Everything sacred, nothing sacred.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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Once you stop clinging and let things be, you'll be free, even of birth and death. You'll transform everything.
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To find a Buddha all you have to do is see your nature.
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This one life has no form and is empty by nature. If you become attached by any form, you should reject it. If you see an ego, a soul, a birth, or a death, reject them all.
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Those who remain unmoved by the wind of joy silently follow the Path.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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Delusion means mortality. And awareness means Buddhahood.
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Not engaging in ignorance is wisdom.
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Life and death are important. Don't suffer them in vain.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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Freeing oneself from words is liberation.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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You can't know your real mind as long as you deceive yourself.
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