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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.

Bodhidharma

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The Buddha is your real body, your original mind.
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Worship means reverence and humility it means revering your real self and humbling delusions.
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The mind is always present. You just don't see it.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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To give up yourself without regret is the greatest charity.
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Without the mind there is no Buddha. Without the Buddha there's no mind.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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Delusion means mortality. And awareness means Buddhahood.
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Those who worship don't know, and those who know don't worship.
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Once you see your nature, sex is basically immaterial.
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The essence of the Way is detachment.
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Those who remain unmoved by the wind of joy silently follow the Path.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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