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Not creating delusions is enlightenment.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
Philosopher
Zen Master
Bharat
Damo
Delusions
Delusion
Enlightenment
Creating

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Life and death are important. Don't suffer them in vain.
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The Way is basically perfect. It doesn't require perfecting.
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The essence of the Way is detachment.
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But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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To have a body is to suffer.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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The mind is always present. You just don't see it.
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Everything sacred, nothing sacred.
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In order to see a fish you must watch the water
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To give up yourself without regret is the greatest charity.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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Those who remain unmoved by the wind of joy silently follow the Path.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Delusion means mortality. And awareness means Buddhahood.
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The Buddha is your real body, your original mind.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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