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And as long as you're subject to birth and death, you'll never attain enlightenment.

Bodhidharma

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Bodhidharma
Bhikkhu
Biographer
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Zen Master
Bharat
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Never
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Not engaging in ignorance is wisdom.
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The essence of the Way is detachment.
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People who don't see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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To find a Buddha all you have to do is see your nature.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Delusion means mortality. And awareness means Buddhahood.
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But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
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In order to see a fish you must watch the water
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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Those who worship don't know, and those who know don't worship.
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Without the mind there is no Buddha. Without the Buddha there's no mind.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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Once you see your nature, sex is basically immaterial.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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