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Not engaging in ignorance is wisdom.
Bodhidharma
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Bodhidharma
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More quotes by Bodhidharma
Mortals liberate Buddhas and Buddhas liberate mortals.
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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To have a body is to suffer.
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The Buddha is your real body, your original mind.
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Not thinking about anything is Zen. Once you know this, walking, sitting, or lying down, everything you do is Zen.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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To give up yourself without regret is the greatest charity.
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Someone who seeks the Way doesn't look beyond himself.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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According to the Sutras, evil deeds result in hardships and good deeds result in blessings.
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The mind is always present. You just don't see it.
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But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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Freeing oneself from words is liberation.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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