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The essence of the Way is detachment. And the goal of those who practice is freedom from appearances.

Bodhidharma

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Bodhidharma
Bhikkhu
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The mind is always present. You just don't see it.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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Delusion means mortality. And awareness means Buddhahood.
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Not engaging in ignorance is wisdom.
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But people of the deepest understanding look within, distracted by nothing. Since a clear mind is the Buddha, they attain the understanding of a Buddha without using the mind.
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Not suffering another existence is reaching the Way.
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The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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The Dharma is the truth that all natures are pure.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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If we should be blessed by some great reward, such as fame or fortune, it's the fruit of a seed planted by us in the past.
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Once you see your nature, sex is basically immaterial.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Not creating delusions is enlightenment.
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The ultimate Truth is beyond words. Doctrines are words. They're not the Way.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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The essence of the Way is detachment.
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If you use your mind to study reality, you won't understand either your mind or reality. If you study reality without using your mind, you'll understand both.
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All know the way, but few actually walk it.
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To find a Buddha all you have to do is see your nature.
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To give up yourself without regret is the greatest charity.
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