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All know the way, but few actually walk it.
Bodhidharma
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More quotes by Bodhidharma
The mind's capacity is limitless, and its manifestations are inexhaustible. Seeing forms with your eyes, hearing sounds with your ears, smelling odors with your nose, tasting flavors with your tongue, every movement or state is all your mind.
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To give up yourself without regret is the greatest charity.
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Delusion means mortality. And awareness means Buddhahood.
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Once you see your nature, sex is basically immaterial.
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If you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?
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Life and death are important. Don't suffer them in vain.
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Not suffering another existence is reaching the Way.
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The mind is always present. You just don't see it.
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But when you first embark on the Path, your awareness won't be focused. You're likely to see all sorts of strange, dreamlike scenes. But you shouldn't doubt that all such scenes come from your own mind and nowhere else.
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But deluded people don't realize that their own mind is the Buddha. They keep searching outside.
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And as long as you're subject to birth and death, you'll never attain enlightenment.
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The Buddha is your real body, your original mind.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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Those who worship don't know, and those who know don't worship.
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Externally keep yourself away from all relationships, and internally have no pantings in your heart when your mind is like unto a straight-standing wall, you may enter into the Path.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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To find a Buddha all you have to do is see your nature.
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Everything sacred, nothing sacred.
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Unless you see your nature, all this talk about cause & effect is nonsense. Buddhas don't practice nonsense.
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