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To give up yourself without regret is the greatest charity.
Bodhidharma
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More quotes by Bodhidharma
In order to see a fish you must watch the water
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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When your mind doesn't stir inside, the world doesn't arise outside. When the world and the mind are both transparent, this is true vision. And such understanding is true understanding.
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Not suffering another existence is reaching the Way.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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To enter by reason means to realize the essence through instruction and to believe that all living things share the same true nature, which isn't apparent because it's shrouded by sensation and delusion.
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When we're deluded there's a world to escape. When we're aware, there's nothing to escape.
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Life and death are important. Don't suffer them in vain.
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The Buddha is your real body, your original mind. This mind has no form or characteristics, no cause or effect, no tendons or bones. It's like space. You can't hold it. It's not the mind of materialists or nihilists. If you don't see your own miraculously aware nature, you'll never find a Buddha, even if you break your body into atoms.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, To seek is to suffer. To seek nothing is bliss. When you seek nothing, you're on the Path.
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Buddha means awareness, the awareness of body and mind that prevents evil from arising in either.
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To have a body is to suffer.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it's worship. Such form is its real form.
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If you use your mind to look for a Buddha, you won't see the Buddha.
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To see nothing is to perceive the Way, and to understand nothing is to know the Dharma, because seeing is neither seeing nor not seeing, and because understanding is neither understanding nor not understanding.
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As long as you look for a Buddha somewhere else, you'll never see that your own mind is the Buddha
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And the Buddha is the person who's free: free of plans, free of cares.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha.... Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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Our true buddha-nature has no shape. And the dust of affliction has no form.
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