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The gist is that good and evil are foreordained. What is foreordained comes necessarily to be after a prior act of divine volition...Rather, everything small and large is written and comes to be in a known and expected measure.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Known
Prior
Rather
Measure
Evil
Necessarily
Comes
Expected
Everything
Large
Good
Divine
Foreordained
Small
Gist
Written
Volition

More quotes by Blaise Pascal

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We do not worry about being respected in towns through which we pass. But if we are going to remain in one for a certain time, we do worry. How long does this time have to be?
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We are usually convinced more easily by reasons we have found ourselves than by those which have occurred to others.
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Distraction is the only thing that consoles us for our miseries. Yet it is itself the greatest of our miseries.
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Kind words produce their own image in men's souls and a beautiful image it is. They soothe and quiet and comfort the hearer. They shame him out of his sour, morose, unkind feelings. We have not yet begun to use kind words in such abundance as they ought to be used.
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We conceal it from ourselves in vain - we must always love something. In those matters seemingly removed from love, the feeling is secretly to be found, and man cannot possibly live for a moment without it.
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Those great efforts of intellect, upon which the mind sometimes touches, are such that it cannot maintain itself there. It only leaps to them, not as upon a throne, forever, but merely for an instant.
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On the occasions when I have pondered over men's various activities, the dangers and worries they are exposed to at Court or at war, from which so many quarrels, passions, risky, often ill-conceived actions and so on are born, I have often said that man's unhappiness springs from one thing alone, his incapacity to stay quietly in one room.
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The world is ruled by force, not by opinion but opinion uses force.
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Man's grandeur is that he knows himself to be miserable.
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All our life passes in this way: we seek rest by struggling against certain obstacles, and once they are overcome, rest proves intolerable because of the boredom it produces.
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The heart has its reasons of which reason knows nothing. We feel it in a thousand things. I say that the heart naturally loves the Universal Being, and naturally loves itself and it gives itself to one or the other, and hardens itself against one or the other, as it chooses...it is the heart that feels God, not the reason this is faith.
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Death itself is less painful when it comes upon us unawares than the bare contemplation of it, even when danger is far distant.
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He who cannot believe is cursed, for he reveals by his unbelief that God has not chosen to give him grace.
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When I have occasionally set myself to consider the different distractions of men, the pains and perils to which they expose themselves I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
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What matters it that man should have a little more knowledge of the universe? If he has it, he gets little higher. Is he not always infinitely removed from the end, and is not the duration of our life equally removed from eternity, even if it lasts ten years longer?
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Lust is the source of all our actions, and humanity.
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Education produces natural intuitions, and natural intuitions are erased by education.
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Earnestness is enthusiasm tempered by reason.
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It is not certain that everything is uncertain.
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No man ever believes with a true and saving faith unless God inclines his heart and no man when God does incline his heart can refrain from believing.
Blaise Pascal