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All men naturally hate each other. We have used concupiscence as best we can to make it serve the common good, but this is mere sham and a false image of charity, for essentially it is just hate.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Common
Sham
Hate
Essentially
Used
Naturally
Best
False
Make
Charity
Good
Serve
Men
Image
Mere
Concupiscence

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Clarity of mind means clarity of passion, too this is why a great and clear mind loves ardently and sees distinctly what it loves.
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What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
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Those who profess contempt for men, and put them on a level with beasts, yet wish to be admired and believed by men, and contradict themselves by their own feelings--their nature, which is stronger than all, convincing them of the greatness of man more forcibly than reason convinces them of his baseness.
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The exterior must be joined to the interior to obtain anything from God, that is to say, we must kneel, pray with the lips, and soon, in order that proud man, who would not submit himself to God, may be now subject to the creature.
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Le nez de Cle opa tre: s'il e u t e te plus court, toute la face de la terre aurait change . Cleopatra'snose: if it had beenshorter the whole face of the earth would have been different.
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Things are always at their best in their beginning.
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What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
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There are two equally dangerous extremes-to shut reason out, and to let nothing else in.
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One must know oneself. If this does not serve to discover truth, it at least serves as a rule of life and there is nothing better.
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If he exalts himself, I humble him. If he humbles himself, I exalt him. And I go on contradicting him Until he understands That he is a monster that passes all understanding.
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It is the contest that delights us, and not the victory.
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One has followed the other in an endless circle, for it is certain that as man's insight increases so he finds both wretchedness and greatness within himself. In a word man knows he is wretched. Thus he is wretched because he is so, but he is truly great because he knows it.
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A town, a landscape are when seen from afar a town and a landscape but as one gets nearer, there are houses, trees, tiles leaves, grasses, ants, legs of ants and so on to infinity. All this is subsumed under the name of landscape.
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Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
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Human life is thus only a perpetual illusion men deceive and flatter each other. No one speaks of us in our presence as he does of us in our absence. Human society is founded on mutual deceit few friendships would endure if each knew what his friend said of him in his absence, although he then spoke in sincerity and without passion.
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Man is neither angel nor beast.
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Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this.
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Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
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A jester, a bad character.
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