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I would have far more fear of being mistaken, and of finding that the Christian religion was true, than of not being mistaken in believing it true.
Blaise Pascal
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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Religion
Christian
Fear
True
Believe
Mistaken
Would
Believing
Findings
Finding
More quotes by Blaise Pascal
Condition de l'homme: inconstance, ennui, inquie tude. Man's condition. Inconstancy, boredom, anxiety.
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Our senses will not admit anything extreme. Too much noise confuses us, too much light dazzles us, too great distance or nearness prevents vision, too great prolixity or brevity weakens an argument, too much pleasure gives pain, too much accordance annoys.
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How vain painting is-we admire the realistic depiction of objects which in their original state we don't admire at all.
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Faith affirms many things, respecting which the senses are silent, but nothing that they deny. It is superior, but never opposed to their testimony
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Religion is so great a thing that it is right that those who will not take the trouble to seek it if it be obscure, should be deprived of it.
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All the good maxims which are in the world fail when applied to one's self.
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Nothing is more dastardly than to act with bravado toward God.
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Man's greatness is great in that he knows himself wretched. A tree does not know itself wretched. It is then being wretched to know oneself wretched but it is being great to know that one is wretched.
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Not only do we know God through Jesus Christ, we only know ourselves through Jesus Christ.
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Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.
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People are generally better persuaded by the reasons which they have themselves discovered than by those which have come in to the mind of others.
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There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
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Man is so made that by continually telling him he is a fool he believes it, and by continually telling it to himself he makes himself believe it. For man holds an inward talk with himself, which it pays him to regulate.
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Chance gives rise to thoughts, and chance removes them no art can keep or acquire them.
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Small minds are concerned with the extraordinary, great minds with the ordinary.
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If we regulate our conduct according to our own convictions, we may safely disregard the praise or censure of others.
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When everyone is moving towards depravity, no one seems to be moving, but if someone stops he shows up the others who are rushing on, by acting as a fixed point.
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The multitude which is not brought to act as a unity, is confusion. That unity which has not its origin in the multitude is tyranny.
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For nature is an image of Grace, and visible miracles are images of the invisible.
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Imagination cannot make fools wise, but it makes them happy, as against reason, which only makes its friends wretched: one covers them with glory, the other with shame.
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