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Those who are clever in imagination are far more pleased with themselves than prudent men could reasonably be.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Clever
Imagination
Men
Reasonably
Prudent
Pleased

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It is right that what is just should be obeyed. It is necessary that what is strongest should be obeyed.
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Men despise religion. They hate it and are afraid it may be true. The cure for this is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next make it attractive, make good men wish it were true and then show that it is.
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All great amusements are dangerous to the Christian life but among all those which the world has invented there is none more to be feared than the theater. It is a representation of the passions so natural and so delicate that it excites them and gives birth to them in our hearts, and, above all, to that of love.
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If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles!
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Quand on voit le style naturel, on est tout e tonne et ravi, car on s'attendait de voir un auteur, et on trouve un homme. When we see a natural style we are quite amazed and delighted, because we expected to see an author and find a man.
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Even those who write against fame wish for the fame of having written well, and those who read their works desire the fame of having read them.
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The property of power is to protect.
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If we regulate our conduct according to our own convictions, we may safely disregard the praise or censure of others.
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A few rules include all that is necessary for the perfection of the definitions, the axioms, and the demonstrations, and consequently of the entire method of the geometrical proofs of the art of persuading.
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Il n'est pas certain que tout soit incertain. (Translation: It is not certain that everything is uncertain.)
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There is nothing that we can see on earth which does not either show the wretchedness of man or the mercy of God. One either sees the powerlessness of man without God, or the strength of man with God.
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Clarity of mind means clarity of passion, too this is why a great and clear mind loves ardently and sees distinctly what it loves.
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All of our miseries prove our greatness. They are the miseries of a dethroned monarch.
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The Stoics say, Retire within yourselves it is there you will find your rest. And that is not true. Others say, Go out of yourselves seek happiness in amusement. And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
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If you do not love too much, you do not love enough.
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The statements of atheists ought to be perfectly clear of doubt. Now it is not perfectly clear that the soul is material.
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Force and not opinion is the queen of the world but it is opinion that uses the force. [Fr., La force est la reine du monde, et non pas l'opinion mais l'opinion est celle qui use de la force.]
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The method of not erring is sought by all the world. The logicians profess to guide it, the geometricians alone attain it, and apart from science, and the imitations of it, there are no true demonstrations.
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St. Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent the excitable desire is the Eve and reason is the Adam. Our nature tempts us perpetually criminal desire is often excited but sin is not completed till reason consents.
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Instead of complaining that God had hidden himself, you will give Him thanks for having revealed so much of Himself.
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