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Those who are clever in imagination are far more pleased with themselves than prudent men could reasonably be.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Reasonably
Prudent
Pleased
Clever
Imagination
Men

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Not only do we know God by Jesus Christ alone, but we know ourselves only by Jesus Christ. We know life and death only through Jesus Christ. Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
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Flies are so mighty that they win battles, paralyse our minds, eat up our bodies.
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Custom determines what is agreeable.
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We think very little of time present we anticipate the future, as being too slow, and with a view to hasten it onward, we recall the past to stay it as too swiftly gone. We are so thoughtless, that we thus wander through the hours which are not here, regardless only of the moment that is actually our own.
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Vanity of science. Knowledge of physical science will not console me for ignorance of morality in time of affliction, but knowledge of morality will always console me for ignorance of physical science.
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What part of us feels pleasure? Is it our hand, our arm, our flesh, or our blood? It must obviously be something immaterial.
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Cold words freeze people, and hot words scorch them, and bitter words make them bitter, and wrathful words make them wrathful. Kind words also produce their own image on men's souls and a beautiful image it is. They smooth, and quiet, and comfort the hearer.
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Nothing is good but mediocrity. The majority has settled that, and finds fault with him who escapes it at whichever end... To leave the mean is to abandon humanity.
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Quand on voit le style naturel, on est tout e tonne et ravi, car on s'attendait de voir un auteur, et on trouve un homme. When we see a natural style we are quite amazed and delighted, because we expected to see an author and find a man.
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We know then the existence and nature of the finite, because we also are finite and have extension. We know the existence of the infinite and are ignorant of its nature, because it has extension like us, but not limits like us. But we know neither the existence nor the nature of God, because he has neither extension nor limits.
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I maintain that, if everyone knew what others said about him, there would not be four friends in the world.
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Belief is a wise wager. Granted that faith cannot be proved, what harm will come to you if you gamble on its truth and it proves false? If you gain, you gain all if you lose, you lose nothing. Wager, then, without hesitation, that He exists.
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Those who do not hate their own selfishness and regard themselves as more important than the rest of the world are blind because the truth lies elsewhere
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Habit is a second nature, which destroys the first.
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And is it not obvious that, just as it is a crime to disturb the peace when truth reigns, it is also a crime to remain at peace when the truth is being destroyed?
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I bring you the gift of these four words: I believe in you.
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Discourses on humility are a source of pride in the vain and of humility in the humble. So those on scepticism cause believers to affirm. Few men speak humbly of humility, chastely of chastity, few doubtingly of scepticism.
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In difficult times carry something beautiful in your heart.
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He that takes truth for his guide, and duty for his end, may safely trust to God's providence to lead him aright.
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Since we cannot be universal and know all that is to be known of everything, we ought to know a little about everything. For it is far better to know something about everything than to know all about one thing. This universality is the best. If we can have both, still better but if we must choose, we ought to choose the former.
Blaise Pascal