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Without [diversion] we would be in a state of weariness, and this weariness would spur us on to seek a more solid means of escaping from it. But diversion amuses us, and leads us unconsciously to death.
Blaise Pascal
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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Mean
Leads
Amuses
Would
Sadness
Spur
Seek
Diversion
State
Weariness
Means
Unconsciously
Death
Spurs
States
Escaping
Without
Solid
More quotes by Blaise Pascal
The strength of a man's virtue should not be measured by his special exertions, but by his habitual acts.
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I bring you the gift of these four words: I believe in you.
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The principles of pleasure are not firm and stable. They are different in all mankind, and variable in every particular with such a diversity that there is no man more different from another than from himself at different times.
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To speak freely of mathematics, I find it the highest exercise of the spirit but at the same time I know that it is so useless that I make little distinction between a man who is only a mathematician and a common artisan. Also, I call it the most beautiful profession in the world but it is only a profession.
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Man's true nature being lost, everything becomes his nature as, his true good being lost, everything becomes his good.
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All the good maxims which are in the world fail when applied to one's self.
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Reason is the slow and torturous method by which those who do not know the truth discover it
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The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
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Human beings do not know their place and purpose. They have fallen from their true place, and lost their true purpose. They search everywhere for their place and purpose, with great anxiety. But they cannot find them because they are surrounded by darkness.
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All err the more dangerously because each follows a truth. Their mistake lies not in following a falsehood but in not following another truth.
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Our senses will not admit anything extreme. Too much noise confuses us, too much light dazzles us, too great distance or nearness prevents vision, too great prolixity or brevity weakens an argument, too much pleasure gives pain, too much accordance annoys.
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Excuse me, pray. Without that excuse I would not have known there was anything amiss.
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We make an idol of truth itself for truth apart from charity is not God, but His image and idol, which we must neither love nor worship.
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Our reason is always disappointed by the inconstancy of appearances.
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All sorrow has its root in man's inability to sit quiet in a room by himself.
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God is, or He is not. But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up. What will you wager?
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The heart has its reasons of which reason knows nothing.
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If it is an extraordinary blindness to live without investigating what we are, it is a terrible one to live an evil life, while believing in God
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Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.
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We know the truth not only through our reason but also through our heart. It is through the latter that we know first principles, and reason, which has nothing to do with it, tries in vain to refute them.
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