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If man were happy, he would be the more so, the less he was diverted, like the saints and God.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Happiness
Happy
Less
Would
Diverted
Men
Diversion
Like
Saints
Saint
God

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The method of not erring is sought by all the world. The logicians profess to guide it, the geometricians alone attain it, and apart from science, and the imitations of it, there are no true demonstrations.
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If you believe in God you are at no disadvantage in this life, and at considerable advantage in the next. If you do not believe, but find in the next that there was a next, you are most unfortunate!
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True eloquence makes light of eloquence, true morality makes light of morality that is to say, the morality of the judgment, which has no rules, makes light of the morality of the intellect.... To make light of philosophy is to be a true philosopher.
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All men have happiness as their object: there is no exception. However different the means they employ, they all aim at the same end.
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The property of power is to protect.
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God is, or He is not. But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up. What will you wager?
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Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
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When we see an effect happen always in the same manner, we infer that it takes place by a natural necessity as, for instance, that the sun will rise to morrow but nature often deceives us, and will not submit to its own rules.
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Thus so wretched is man that he would weary even without any cause for weariness... and so frivolous is he that, though full of a thousand reasons for weariness, the least thing, such as playing billiards or hitting a ball, is sufficient enough to amuse him.
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All men naturally hate each other. We have used concupiscence as best we can to make it serve the common good, but this is mere sham and a false image of charity, for essentially it is just hate.
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If man should commence by studying himself, he would see how impossible it is to go further.
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There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
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There was once in man a true happiness of which there now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present.
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Men seek rest in a struggle against difficulties and when they have conquered these, rest becomes insufferable.
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Necessity, that great refuge and excuse for human frailty, breaks through all law and he is not to be accounted in fault whose crime is not the effect of choice, but force.
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Chess is the gymnasium of the mind.
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The Stoics say, Retire within yourselves it is there you will find your rest. And that is not true. Others say, Go out of yourselves seek happiness in amusement. And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
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Kind words do not cost much. They never blister the tongue or lips. They make other people good-natured. They also produce their own image on men's souls, and a beautiful image it is.
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Men are so necessarily mad, that not to be mad would amount to another form of madness.
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Ugly deeds are most estimable when hidden.
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