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What part of us feels pleasure? Is it our hand, our arm, our flesh, or our blood? It must obviously be something immaterial.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Hands
Part
Immaterial
Must
Obviously
Feels
Flesh
Something
Arms
Blood
Hand
Pleasure

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All the dignity of man consists in thought. Thought is therefore by its nature a wonderful and incomparable thing. It must have strange defects to be contemptible. But it has such, so that nothing is more ridiculous. How great it is in its nature! How vile it is in its defects! But what is this thought? How foolish it is!
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You gave me health that I might serve you and so often I failed to use my good health in your service. Now you send me sickness in order to correct me Grant that, having ignored the things of spirit when my body was vigorous, I may now enjoy spiritual sweetness while my body groans with pain.
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For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
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Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
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If a man loves a woman for her beauty, does he love her? No for the smallpox, which destroys her beauty without killing her, causes his love to cease. And if any one loves me for my judgment or my memory, does he really love me? No for I can lose these qualities without ceasing to be.
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Nothing is so intolerable to man as being fully at rest, without a passion, without business, without entertainment, without care.
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Le nez de Cle opa tre: s'il e u t e te plus court, toute la face de la terre aurait change . Cleopatra'snose: if it had beenshorter the whole face of the earth would have been different.
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Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.
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I cannot forgive Descartes. In all his philosophy he would have been quite willing to dispense with God. But he had to make Him give a fillip to set the world in motion beyond this, he has no further need of God.
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We are so presumptuous that we wish to be known to all the world, even to those who come after us and we are so vain that the esteem of five or six persons immediately around us is enough to amuse and satisfy us.
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All men have happiness as their object: there is no exception. However different the means they employ, they all aim at the same end.
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I can well conceive a man without hands, feet, head. But I cannot conceive man without thought he would be a stone or a brute.
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I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans.
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It is not good to be too free. It is not good to have all one wants.
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Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.
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What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
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Man's greatness lies in his power of thought.
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Without the knowledge of our wretchedness, the knowledge of God creates pride. With it, the knowledge of God creates despair. The knowledge of Christ offers a third way, because in him we find both God and our wretchedness.
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Rivers are highways that move on and bear us whither we wish to go.
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Rivers are roads that move and carry us whither we wish to go. [Fr., Les rivieres sont des chemins qui marchant et qui portent ou l'on veut aller.]
Blaise Pascal