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Seeing too much to deny and too little to be sure, I am in a state to be pitied.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Deny
Seeing
Sure
State
Littles
States
Little
Much
Pitied

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The married should not forget that to speak of love begets love.
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Love knows no limit to its endurance, no end to its trust, no fading of its hope it can outlast anything. Love still stands when all else has fallen.
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[On vanity:] The nose of Cleopatra: if it had been shorter, the face of the earth would have changed.
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Eloquence is the painting of thought.
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Human life is thus only a perpetual illusion men deceive and flatter each other. No one speaks of us in our presence as he does of us in our absence. Human society is founded on mutual deceit few friendships would endure if each knew what his friend said of him in his absence, although he then spoke in sincerity and without passion.
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Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this.
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We know the truth not only through our reason but also through our heart. It is through the latter that we know first principles, and reason, which has nothing to do with it, tries in vain to refute them.
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If we must not act save on a certainty, we ought not to act on religion, for it is not certain. But how many things we do on an uncertainty, sea voyages, battles!
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Pride counterbalances all our miseries, for it either hides them, or, if it discloses them, boasts of that disclosure. Pride has such a thorough possession of us, even in the midst of our miseries and faults, that we are prepared to sacrifice life with joy, if it may but be talked of.
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All our life passes in this way: we seek rest by struggling against certain obstacles, and once they are overcome, rest proves intolerable because of the boredom it produces.
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Mediocrity makes the most of its native possessions.
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Few men speak humbly of humility, chastely of chastity, skeptically of skepticism.
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St. Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent the excitable desire is the Eve and reason is the Adam. Our nature tempts us perpetually criminal desire is often excited but sin is not completed till reason consents.
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From whence comes it that a cripple in body does not irritate us, and that a crippled mind enrages us? It is because a cripple sees that we go right, and a distorted mind says that it is we who go astray. But for that we should have more pity and less rage.
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There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
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We do not worry about being respected in towns through which we pass. But if we are going to remain in one for a certain time, we do worry. How long does this time have to be?
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To have no time for philosophy is to be a true philosopher.
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If man were happy, he would be the more so, the less he was diverted, like the saints and God.
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I have made this letter longer than usual, only because I have not had the time to make it shorter.
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There are two kinds of people one can call reasonable: those who serve God with all their heart because they know him, and those who seek him with all their heart because they do not know him.
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