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I can approve of those only who seek in tears for happiness.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Approve
Seek
Tears
Happiness

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All men naturally hate each other. We have used concupiscence as best we can to make it serve the common good, but this is mere sham and a false image of charity, for essentially it is just hate.
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We do not rest satisfied with the present.... So imprudent we are that we wander in the times which are not ours and do not thinkof the only one which belongs to us and so idle are we that we dream of those times which are no more and thoughtlessly overlook that which alone exists. For the present is generally painful to us.
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Few friendships would survive if each one knew what his friend says of him behind his back.
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All men have happiness as their object: there is no exception. However different the means they employ, they all aim at the same end.
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Two similar faces, neither of which alone causes laughter, use laughter when they are together, by their resemblance.
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There are two equally dangerous extremes-to shut reason out, and to let nothing else in.
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There is enough light for those who only desire to see, and enough obscurity for those who have a contrary disposition
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How vain painting is-we admire the realistic depiction of objects which in their original state we don't admire at all.
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Since we cannot be universal and know all that is to be known of everything, we ought to know a little about everything. For it is far better to know something about everything than to know all about one thing. This universality is the best. If we can have both, still better but if we must choose, we ought to choose the former.
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Rivers are roads that move and carry us whither we wish to go. [Fr., Les rivieres sont des chemins qui marchant et qui portent ou l'on veut aller.]
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If we do not know ourselves to be full of pride, ambition, lust, weakness, misery, and injustice, we are indeed blind. And if, knowing this, we do not desire deliverance, what can we say of a man...?
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God is, or He is not. But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up. What will you wager?
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No man ever believes with a true and saving faith unless God inclines his heart and no man when God does incline his heart can refrain from believing.
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We know the truth not only through our reason but also through our heart. It is through the latter that we know first principles, and reason, which has nothing to do with it, tries in vain to refute them.
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This is what I see, and what troubles me. I look on all sides, and everywhere I see nothing but obscurity. Nature offers me nothing that is not a matter of doubt and disquiet.
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Justice is what is established and thus all our established laws will necessarily be regarded as just without examination, since they are established.
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We are only troubled by the fears which we, and not nature, give ourselves, for they add to the state in which we are the passions of the state in which we are not.
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For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
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To be mistaken in believing that the Christian religion is true is no great loss to anyone but how dreadful to be mistaken in believing it to be false!
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A few rules include all that is necessary for the perfection of the definitions, the axioms, and the demonstrations, and consequently of the entire method of the geometrical proofs of the art of persuading.
Blaise Pascal