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To ridicule philosophy is truly philosophical. [Fr., Se moquer de la philosophie c'est vraiment philosophe.]

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Ridicule
Philosophical
Truly
Philosophy

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Nature, which alone is good, is wholly familiar and common.
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Il n'y a que deux sortes d'hommes: les uns justes, qui se croient pe cheurs les autres pe cheurs, qui se croient justes. There are only two types of people: the virtuous who believe themselves to be sinners and the sinners who believe themselves to be virtuous.
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The exterior must be joined to the interior to obtain anything from God, that is to say, we must kneel, pray with the lips, and soon, in order that proud man, who would not submit himself to God, may be now subject to the creature.
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People are generally better persuaded by the reasons which they have themselves discovered than by those which have come in to the mind of others.
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If we do not know ourselves to be full of pride, ambition, lust, weakness, misery, and injustice, we are indeed blind. And if, knowing this, we do not desire deliverance, what can we say of a man...?
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All men naturally hate one another. I hold it a fact, that if men knew exactly what one says of the other, there would not be four friends in the world.
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The majority is the best way, because it is visible, and has strength to make itself obeyed. Yet it is the opinion of the least able.
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One must know oneself. If this does not serve to discover truth, it at least serves as a rule of life and there is nothing better.
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To go beyond the bounds of moderation is to outrage humanity.
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In each action we must look beyond the action at our past, present, and future state, and at others whom it affects, and see the relations of all those things. And then we shall be very cautious.
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Let it not be imagined that the life of a good Christian must be a life of melancholy and gloominess for he only resigns some pleasures to enjoy others infinitely better.
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What a chimaera then is man, what a novelty, what a monster, what chaos, what a subject of contradiction, what a prodigy! Judge of all things, yet an imbecile earthworm depository of truth, yet a sewer of uncertainty and error pride and refuse of the universe. Who shall resolve this tangle?
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Happiness is neither within us, nor without us. It is in the union of ourselves with God.
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The serene, silent beauty of a holy life is the most powerful influence in the world, next to the night of God.
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Evil is easily discovered there is an infinite variety good is almost unique. But some kinds of evil are almost as difficult to discover as that which we call good and often particular evil of this class passes for good. It needs even a certain greatness of soul to attain to this, as to that which is good.
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Muhammad established a religion by putting his enemies to death Jesus Christ by commanding his followers to lay down their lives.
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Caesar was too old, it seems to me, to go off and amuse himself conquering the world. Such a pastime was all right for Augustus and Alexander they were young men, not easily held in check, but Caesar ought to have been more mature.
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Let man reawake and consider what he is compared with the reality of things regard himself lost in this remote corner of Nature and from the tiny cell where he lodges, to wit the Universe, weigh at their true worth earth, kingdoms, towns, himself. What is a man face to face with infinity?
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The last act is bloody, however pleasant all the rest of the play is: a little earth is thrown at last upon our head, and that is the end forever.
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We do not worry about being respected in towns through which we pass. But if we are going to remain in one for a certain time, we do worry. How long does this time have to be?
Blaise Pascal