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To doubt is a misfortune, but to seek when in doubt is an indispensable duty. So he who doubts and seeks not is at once unfortunate and unfair.
Blaise Pascal
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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Seek
Duty
Misfortune
Doubt
Doubts
Seeks
Indispensable
Misfortunes
Unfair
Unfortunate
More quotes by Blaise Pascal
Everything that is written merely to please the author is worthless.
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The heart has its reasons of which reason knows nothing.
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If men knew themselves, God would heal and pardon them.
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At the centre of every human being is a God-shaped vacuum which can only be filled by Jesus Christ.
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Nothing is good but mediocrity. The majority has settled that, and finds fault with him who escapes it at whichever end... To leave the mean is to abandon humanity.
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Good deeds, when concealed, are the most admirable.
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I can approve of those only who seek in tears for happiness.
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The mind has its arrangement it proceeds from principles to demonstrations. The heart has a different mode of proceeding.
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Necessity, that great refuge and excuse for human frailty, breaks through all law and he is not to be accounted in fault whose crime is not the effect of choice, but force.
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Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
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Our achievements of today are but the sum total of our thoughts of yesterday.
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Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
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The Stoics say, Retire within yourselves it is there you will find your rest. And that is not true. Others say, Go out of yourselves seek happiness in amusement. And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
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What a difficult thing it is to ask someone's advice on a matter without coloring his judgment by the way in which we present our problem.
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Chance gives rise to thoughts, and chance removes them no art can keep or acquire them.
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We know truth, not only by the reason, but also by the heart.
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Two things control men's nature, instinct and experience.
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We know then the existence and nature of the finite, because we also are finite and have extension. We know the existence of the infinite and are ignorant of its nature, because it has extension like us, but not limits like us. But we know neither the existence nor the nature of God, because he has neither extension nor limits.
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From whence comes it that a cripple in body does not irritate us, and that a crippled mind enrages us? It is because a cripple sees that we go right, and a distorted mind says that it is we who go astray. But for that we should have more pity and less rage.
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Continuous eloquence wearies. Grandeur must be abandoned to be appreciated. Continuity in everything is unpleasant. Cold is agreeable, that we may get warm.
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