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Nothing is so conformable to reason as to disavow reason.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Disavow
Conformable
Reason
Nothing

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You gave me health that I might serve you and so often I failed to use my good health in your service. Now you send me sickness in order to correct me Grant that, having ignored the things of spirit when my body was vigorous, I may now enjoy spiritual sweetness while my body groans with pain.
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We do not content ourselves with the life we have in ourselves and in our being we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence and neglect the real.
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Not only do we know God by Jesus Christ alone, but we know ourselves only by Jesus Christ. We know life and death only through Jesus Christ. Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
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Everything that is written merely to please the author is worthless.
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All I know is that I must soon die, but what I know least is this very death which I cannot escape.
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Look somewhere else for someone who can follow you in your researches about numbers. For my part, I confess that they are far beyond me, and I am competent only to admire them.
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If a man loves a woman for her beauty, does he love her? No for the smallpox, which destroys her beauty without killing her, causes his love to cease. And if any one loves me for my judgment or my memory, does he really love me? No for I can lose these qualities without ceasing to be.
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I cannot forgive Descartes. In all his philosophy he would have been quite willing to dispense with God. But he had to make Him give a fillip to set the world in motion beyond this, he has no further need of God.
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The strength of a man's virtue should not be measured by his special exertions, but by his habitual acts.
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Mankind suffers from two excesses: to exclude reason, and to live by nothing but reason.
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When I consider the small span of my life absorbed in the eternity of all time, or the small part of space which I can touch or see engulfed by the infinite immensity of spaces that I know not and that know me not, I am frightened and astonished to see myself here instead of there … now instead of then.
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If we regulate our conduct according to our own convictions, we may safely disregard the praise or censure of others.
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Not to be mad is another form of madness
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Fire. God of Abraham, God of Isaac, God of Jacob, not of the philosophers and the scholars. I will not forget thy word. Amen.
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If you gain, you gain all if you lose, you lose nothing. Wager, then, without hesitation, that He exists.
Blaise Pascal
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The majority is the best way, because it is visible, and has strength to make itself obeyed. Yet it is the opinion of the least able.
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What reason have atheists for saying that we cannot rise again? That what has never been, should be, or that what has been, should be again? Is it more difficult to come into being than to return to it.
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From whence comes it that a cripple in body does not irritate us, and that a crippled mind enrages us? It is because a cripple sees that we go right, and a distorted mind says that it is we who go astray. But for that we should have more pity and less rage.
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What a chimaera then is man, what a novelty, what a monster, what chaos, what a subject of contradiction, what a prodigy! Judge of all things, yet an imbecile earthworm depository of truth, yet a sewer of uncertainty and error pride and refuse of the universe. Who shall resolve this tangle?
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On the occasions when I have pondered over men's various activities, the dangers and worries they are exposed to at Court or at war, from which so many quarrels, passions, risky, often ill-conceived actions and so on are born, I have often said that man's unhappiness springs from one thing alone, his incapacity to stay quietly in one room.
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