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How shall one who is so weak in his childhood become really strong when he grows older? We only change our fancies.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Childhood
Weak
Shall
Grows
Strong
Fancies
Become
Immaturity
Change
Fancy
Really
Older

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Things are always at their best in their beginning.
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We think very little of time present we anticipate the future, as being too slow, and with a view to hasten it onward, we recall the past to stay it as too swiftly gone. We are so thoughtless, that we thus wander through the hours which are not here, regardless only of the moment that is actually our own.
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Those we call the ancients were really new in everything.
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The gist is that good and evil are foreordained. What is foreordained comes necessarily to be after a prior act of divine volition...Rather, everything small and large is written and comes to be in a known and expected measure.
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All of our reasoning ends in surrender to feeling.
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If he exalts himself, I humble him. If he humbles himself, I exalt him. And I go on contradicting him Until he understands That he is a monster that passes all understanding.
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All the good maxims which are in the world fail when applied to one's self.
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The exterior must be joined to the interior to obtain anything from God, that is to say, we must kneel, pray with the lips, and soon, in order that proud man, who would not submit himself to God, may be now subject to the creature.
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Kind words do not cost much. They never blister the tongue or lips. They make other people good-natured. They also produce their own image on men's souls, and a beautiful image it is.
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What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
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Unable to make what is just strong, we have made what is strong just.
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Reason is the slow and torturous method by which those who do not know the truth discover it
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Kind words produce their own image in men's souls and a beautiful image it is. They soothe and quiet and comfort the hearer. They shame him out of his sour, morose, unkind feelings. We have not yet begun to use kind words in such abundance as they ought to be used.
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Most of man's trouble comes from his inability to be still.
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We have so exalted a notion of the human soul that we cannot bear to be despised, or even not to be esteemed by it. Man, in fact, places all his happiness in this esteem.
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We do not worry about being respected in towns through which we pass. But if we are going to remain in one for a certain time, we do worry. How long does this time have to be?
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The multitude which does not reduce itself to unity is confusion.
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[On vanity:] The nose of Cleopatra: if it had been shorter, the face of the earth would have changed.
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When malice has reason on its side, it looks forth bravely, and displays that reason in all its luster. When austerity and self-denial have not realized true happiness, and the soul returns to the dictates of nature, the reaction is fearfully extravagant.
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Dans une grande a me tout est grand. In a great soul everything isgreat.
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