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Any unity which doesn't have its origin in the multitudes is tyranny.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Doesn
Multitudes
Origin
Tyranny
Unity

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We know then the existence and nature of the finite, because we also are finite and have extension. We know the existence of the infinite and are ignorant of its nature, because it has extension like us, but not limits like us. But we know neither the existence nor the nature of God, because he has neither extension nor limits.
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Voluptuousness, like justice, is blind, but that is the only resemblance between them.
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If there were only one religion, God would indeed be manifest.
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The greater intellect one has, the more originality one finds in men. Ordinary persons find no difference between men.
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One of the greatest artifices the devil uses to engage men in vice and debauchery, is to fasten names of contempt on certain virtues, and thus fill weak souls with a foolish fear of passing for scrupulous, should they desire to put them in practice.
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I can approve of those only who seek in tears for happiness.
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Il n'y a que deux sortes d'hommes: les uns justes, qui se croient pe cheurs les autres pe cheurs, qui se croient justes. There are only two types of people: the virtuous who believe themselves to be sinners and the sinners who believe themselves to be virtuous.
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We sail within a vast sphere, ever drifting in uncertainty, driven from end to end. When we think to attach ourselves to any pointand to fasten to it, it wavers and leaves us and if we follow it, it eludes our grasp, slips past us, and vanishes for ever. Nothing stays for us.
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Let man reawake and consider what he is compared with the reality of things regard himself lost in this remote corner of Nature and from the tiny cell where he lodges, to wit the Universe, weigh at their true worth earth, kingdoms, towns, himself. What is a man face to face with infinity?
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If man should commence by studying himself, he would see how impossible it is to go further.
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Wisdom leads us back to childhood.
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All sorrow has its root in man's inability to sit quiet in a room by himself.
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The heart has its reasons of which reason knows nothing. We feel it in a thousand things. I say that the heart naturally loves the Universal Being, and naturally loves itself and it gives itself to one or the other, and hardens itself against one or the other, as it chooses...it is the heart that feels God, not the reason this is faith.
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To find recreation in amusement is not happiness.
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It is the heart which perceives God and not the reason.
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And is it not obvious that, just as it is a crime to disturb the peace when truth reigns, it is also a crime to remain at peace when the truth is being destroyed?
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I would have far more fear of being mistaken, and of finding that the Christian religion was true, than of not being mistaken in believing it true.
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Those great efforts of intellect, upon which the mind sometimes touches, are such that it cannot maintain itself there. It only leaps to them, not as upon a throne, forever, but merely for an instant.
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Most of man's trouble comes from his inability to be still.
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