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No soul of high estate can take pleasure in slander. It betrays a weakness.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Take
Estate
Estates
Betrayal
Betray
Weakness
Pleasure
High
Betrays
Soul
Slander

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When I consider the small span of my life absorbed in the eternity of all time, or the small part of space which I can touch or see engulfed by the infinite immensity of spaces that I know not and that know me not, I am frightened and astonished to see myself here instead of there … now instead of then.
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For nature is an image of Grace, and visible miracles are images of the invisible.
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When malice has reason on its side, it looks forth bravely, and displays that reason in all its luster. When austerity and self-denial have not realized true happiness, and the soul returns to the dictates of nature, the reaction is fearfully extravagant.
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When everyone is moving towards depravity, no one seems to be moving, but if someone stops he shows up the others who are rushing on, by acting as a fixed point.
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How vain painting is-we admire the realistic depiction of objects which in their original state we don't admire at all.
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Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
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Thus so wretched is man that he would weary even without any cause for weariness... and so frivolous is he that, though full of a thousand reasons for weariness, the least thing, such as playing billiards or hitting a ball, is sufficient enough to amuse him.
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The more intelligent a man is, the more originality he discovers in others.
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The secrets of nature are concealed her agency is perpetual, but we do not always discover its effects time reveals them from age to age and although she is always the same in herself, she is not always equally well known.
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The weakness of human reason appears more evidently in those who know it not than in those who know it.
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A town, a landscape are when seen from afar a town and a landscape but as one gets nearer, there are houses, trees, tiles leaves, grasses, ants, legs of ants and so on to infinity. All this is subsumed under the name of landscape.
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For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
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Making fun of philosophy is really philosophising.
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If you do not love too much, you do not love enough.
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One has followed the other in an endless circle, for it is certain that as man's insight increases so he finds both wretchedness and greatness within himself. In a word man knows he is wretched. Thus he is wretched because he is so, but he is truly great because he knows it.
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Pride counterbalances all our miseries, for it either hides them, or, if it discloses them, boasts of that disclosure. Pride has such a thorough possession of us, even in the midst of our miseries and faults, that we are prepared to sacrifice life with joy, if it may but be talked of.
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It is not only old and early impressions that deceive us the charms of novelty have the same power.
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It is not shameful for a man to succumb to pain and it is shameful to succumb to pleasure.
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