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No soul of high estate can take pleasure in slander. It betrays a weakness.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Pleasure
High
Betrays
Soul
Slander
Take
Estate
Estates
Betrayal
Betray
Weakness

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Caesar was too old, it seems to me, to go off and amuse himself conquering the world. Such a pastime was all right for Augustus and Alexander they were young men, not easily held in check, but Caesar ought to have been more mature.
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There are people who lie simply for the sake of lying.
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Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.
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Do they think that they have given us great pleasure by telling us that they hold our soul to be no more than wind or smoke, and saying it moreover in tones of pride and satisfaction? Is this then something to be said gaily? Is it not on the contrary something to be said sadly, as being the saddest thing in the world?
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Man's greatness is great in that he knows himself wretched. A tree does not know itself wretched. It is then being wretched to know oneself wretched but it is being great to know that one is wretched.
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If we regulate our conduct according to our own convictions, we may safely disregard the praise or censure of others.
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Let man then contemplate the whole of nature in her full and grand majesty... No idea approaches it. We may enlarge our conceptions beyond all imaginable space we only produce atoms in comparison with the reality of things. It is an infinite sphere, the center of which is everywhere, the circumference nowhere.
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The great mass of people judge well of things, for they are in natural ignorance, which is man's true state.
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Those we call the ancients were really new in everything.
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There are two kinds of people one can call reasonable: those who serve God with all their heart because they know him, and those who seek him with all their heart because they do not know him.
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The statements of atheists ought to be perfectly clear of doubt. Now it is not perfectly clear that the soul is material.
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Eloquence is a painting of thought and thus those who, after having painted it, add something more, make a picture instead of a portrait.
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No one is offended at not seeing everything but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true.
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What use is it to us to hear it said of a man that he has thrown off the yoke that he does not believe there is a God to watch over his actions, that he reckons himself the sole master of his behavior, and that he does not intend to give an account of it to anyone but himself?
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Eloquence is a painting of the thoughts.
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[On vanity:] The nose of Cleopatra: if it had been shorter, the face of the earth would have changed.
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The end point of rationality is to demonstrate the limits of rationality.
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St. Augustine teaches us that there is in each man a Serpent, an Eve, and an Adam. Our senses and natural propensities are the Serpent the excitable desire is the Eve and reason is the Adam. Our nature tempts us perpetually criminal desire is often excited but sin is not completed till reason consents.
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For as old age is that period of life most remote from infancy, who does not see that old age in this universal man ought not to be sought in the times nearest his birth, but in those most remote from it?
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To deny, to believe, and to doubt well, are to a man what the race is to a horse.
Blaise Pascal