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Now, if the passions had no hold on us, a week and a hundred years would amount to the same.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Week
Passion
Years
Would
Time
Passions
Hundred
Amount
Hold

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In each action we must look beyond the action at our past, present, and future state, and at others whom it affects, and see the relations of all those things. And then we shall be very cautious.
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We must know where to doubt, where to feel certain, where to submit. He who does not do so, understands not the force of reason.
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No one is offended at not seeing everything but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true.
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The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
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This is what I see, and what troubles me. I look on all sides, and everywhere I see nothing but obscurity. Nature offers me nothing that is not a matter of doubt and disquiet.
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The weakness of human reason appears more evidently in those who know it not than in those who know it.
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Man is so made that if he is told often enough that he is a fool he believes it.
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Nothing is more dastardly than to act with bravado toward God.
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Even those who write against fame wish for the fame of having written well, and those who read their works desire the fame of having read them.
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Fuller believed human societies would soon rely mainly on renewable sources of energy, such as solar- and wind-derived electricity,. envisioned an age of universal education and sustenance of all humanity. The heart has reasons that reason does not understand.
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To go beyond the bounds of moderation is to outrage humanity.
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It is the heart which perceives God and not the reason.
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Without [diversion] we would be in a state of weariness, and this weariness would spur us on to seek a more solid means of escaping from it. But diversion amuses us, and leads us unconsciously to death.
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Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
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Instead of complaining that God had hidden himself, you will give Him thanks for having revealed so much of Himself.
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To speak freely of mathematics, I find it the highest exercise of the spirit but at the same time I know that it is so useless that I make little distinction between a man who is only a mathematician and a common artisan. Also, I call it the most beautiful profession in the world but it is only a profession.
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Human beings do not know their place and purpose. They have fallen from their true place, and lost their true purpose. They search everywhere for their place and purpose, with great anxiety. But they cannot find them because they are surrounded by darkness.
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Not only do we know God by Jesus Christ alone, but we know ourselves only by Jesus Christ. We know life and death only through Jesus Christ. Apart from Jesus Christ, we do not know what is our life, nor our death, nor God, nor ourselves.
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Necessity, that great refuge and excuse for human frailty, breaks through all law and he is not to be accounted in fault whose crime is not the effect of choice, but force.
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How shall one who is so weak in his childhood become really strong when he grows older? We only change our fancies.
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