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The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Divine
Becomes
Justice
Annihilated
Spirit
Finite
Nothing
Owners
Presence
Infinite
Pure

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When I have occasionally set myself to consider the different distractions of men, the pains and perils to which they expose themselves I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
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Since we cannot be universal and know all that is to be known of everything, we ought to know a little about everything. For it is far better to know something about everything than to know all about one thing. This universality is the best. If we can have both, still better but if we must choose, we ought to choose the former.
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We make an idol of truth itself for truth apart from charity is not God, but His image and idol, which we must neither love nor worship.
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I condemn equally those who choose to praise man, those who choose to condemn him and those who choose to divert themselves, and I can only approve of those who seek with groans.
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True eloquence makes light of eloquence, true morality makes light of morality that is to say, the morality of the judgment, which has no rules, makes light of the morality of the intellect.... To make light of philosophy is to be a true philosopher.
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Those who profess contempt for men, and put them on a level with beasts, yet wish to be admired and believed by men, and contradict themselves by their own feelings--their nature, which is stronger than all, convincing them of the greatness of man more forcibly than reason convinces them of his baseness.
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Things are always at their best in their beginning.
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Things have different qualities, and the soul different inclinations for nothing is simple which is presented to the soul, and the soul never presents itself simply to any object. Hence it comes that we weep and laugh at the same thing.
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If you want others to have a good opinion of you, say nothing.
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Let man then contemplate the whole of nature in her full and grand majesty... No idea approaches it. We may enlarge our conceptions beyond all imaginable space we only produce atoms in comparison with the reality of things. It is an infinite sphere, the center of which is everywhere, the circumference nowhere.
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All men's miseries derive from not being able to sit in a quiet room alone.
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Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
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Man is neither angel nor beast.
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The more intelligent a man is, the more originality he discovers in others.
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Look for the truth, it wants to be found.
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E? loquence quipersuade par douceur, non par empire, en tyran, non en roi. Eloquence should persuade gently, not by force or like a tyrant or king.
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All our dignity lies in our thoughts.
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When malice has reason on its side, it looks forth bravely, and displays that reason in all its luster. When austerity and self-denial have not realized true happiness, and the soul returns to the dictates of nature, the reaction is fearfully extravagant.
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To understand is to forgive.
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Justice and power must be brought together, so that whatever is just may be powerful, and whatever is powerful may be just.
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