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The finite is annihilated in the presence of the infinite, and becomes a pure nothing. So our spirit before God, so our justice before divine justice.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Infinite
Pure
Divine
Becomes
Justice
Annihilated
Spirit
Finite
Nothing
Owners
Presence

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To ridicule philosophy is really to philosophize.
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The Stoics say, Retire within yourselves it is there you will find your rest. And that is not true. Others say, Go out of yourselves seek happiness in amusement. And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
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The greatest single distinguishing feature of the omnipotence of God is that our imagination gets lost thinking about it.
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Just as all things speak about God to those that know Him, and reveal Him to those that love Him, they also hide Him from all those that neither seek nor know Him.
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In each action we must look beyond the action at our past, present, and future state, and at others whom it affects, and see the relations of all those things. And then we shall be very cautious.
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We are never in search of things, but always in search of the search.
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To find recreation in amusements is not happiness for this joy springs from alien and extrinsic sources, and is therefore dependent upon and subject to interruption by a thousand accidents, which may minister inevitable affliction.
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Passion cannot be beautiful without excess one either loves too much or not enough.
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That something so obvious as the vanity of the world should be so little recognized that people find it odd and surprising to be told that it is foolish to seek greatness that is most remarkable.
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I bring you the gift of these four words: I believe in you.
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What matters it that man should have a little more knowledge of the universe? If he has it, he gets little higher. Is he not always infinitely removed from the end, and is not the duration of our life equally removed from eternity, even if it lasts ten years longer?
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We conceal it from ourselves in vain - we must always love something. In those matters seemingly removed from love, the feeling is secretly to be found, and man cannot possibly live for a moment without it.
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If we examine our thoughts, we shall find them always occupied with the past or the future.
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Concupiscence and force are the source of all our actions concupiscence causes voluntary actions, force involuntary ones.
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I would have far more fear of being mistaken, and of finding that the Christian religion was true, than of not being mistaken in believing it true.
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Our true dignity consists — in thought. Thence we must derive our elevation, not from space or duration. Let us endeavor then to think well this is the principle of morals.
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There was once in man a true happiness of which there now remain to him only the mark and empty trace, which he in vain tries to fill from all his surroundings, seeking from things absent the help he does not obtain in things present.
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The war existing between the senses and reason.
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Brave deeds are wasted when hidden.
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Human beings do not know their place and purpose. They have fallen from their true place, and lost their true purpose. They search everywhere for their place and purpose, with great anxiety. But they cannot find them because they are surrounded by darkness.
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