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There are two kinds of people one can call reasonable: those who serve God with all their heart because they know him, and those who seek him with all their heart because they do not know him.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Kinds
Seek
Call
Two
Heart
Kind
People
Reasonable
Serve

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Those who are clever in imagination are far more pleased with themselves than prudent men could reasonably be.
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There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus.
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If we let ourselves believe that man began with divine grace, that he forfeited this by sin, and that he can be redeemed only by divine grace through the crucified Christ, then we shall find peace of mind never granted to philosophers. He who cannot believe is cursed, for he reveals by his unbelief that God has not chosen to give him grace.
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I should not be a Christian but for the miracles.
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The statements of atheists ought to be perfectly clear of doubt. Now it is not perfectly clear that the soul is material.
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When I consider the small span of my life absorbed in the eternity of all time, or the small part of space which I can touch or see engulfed by the infinite immensity of spaces that I know not and that know me not, I am frightened and astonished to see myself here instead of there … now instead of then.
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Unless we love the truth we cannot know it.
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Things have different qualities, and the soul different inclinations for nothing is simple which is presented to the soul, and the soul never presents itself simply to any object. Hence it comes that we weep and laugh at the same thing.
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Two things control men's nature, instinct and experience.
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The principles of pleasure are not firm and stable. They are different in all mankind, and variable in every particular with such a diversity that there is no man more different from another than from himself at different times.
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I can approve of those only who seek in tears for happiness.
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There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
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Evil is easily discovered there is an infinite variety good is almost unique. But some kinds of evil are almost as difficult to discover as that which we call good and often particular evil of this class passes for good. It needs even a certain greatness of soul to attain to this, as to that which is good.
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Le silence est la plus grande perse cution: jamais les saints ne se sont tus. Silence is the greatest of all persecutions: no saint was ever silent.
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Le moi est ha|«s sable. The self is hateful.
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Vanity is so secure in the heart of man that everyone wants to be admired: even I who write this, and you who read this.
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The greatest single distinguishing feature of the omnipotence of God is that our imagination gets lost thinking about it.
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If you believe in God you are at no disadvantage in this life, and at considerable advantage in the next. If you do not believe, but find in the next that there was a next, you are most unfortunate!
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Our imagination so magnifies this present existence, by the power of continual reflection on it, and so attenuates eternity, by not thinking of it at all, that we reduce an eternity to nothingness, and expand a mere nothing to an eternity and this habit is so inveterately rooted in us that all the force of reason cannot induce us to lay it aside.
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We do not content ourselves with the life we have in ourselves and in our being we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence and neglect the real.
Blaise Pascal