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Earnestness is enthusiasm tempered by reason.

Blaise Pascal

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Blaise Pascal
Age: 39 †
Born: 1623
Born: June 19
Died: 1662
Died: August 19
French Moralist
Mathematician
Philosopher
Physicist
Statistician
Theologian
Writer
Clarmont-Ferrand
Pascal
Louis de Montalte
Amos Dettonville
Dettonville
Paskal Blez
Tempered
Earnestness
Enthusiasm
Integrity
Reason

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Those are weaklings who know the truth and uphold it as long as it suits their purpose, and then abandon it.
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Do you wish people to speak well of you? Then do not speak at all yourself.
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Those we call the ancients were really new in everything.
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Rivers are roads that move and carry us whither we wish to go. [Fr., Les rivieres sont des chemins qui marchant et qui portent ou l'on veut aller.]
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The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
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Men seek rest in a struggle against difficulties and when they have conquered these, rest becomes insufferable.
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To doubt is a misfortune, but to seek when in doubt is an indispensable duty. So he who doubts and seeks not is at once unfortunate and unfair.
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The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation.
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He that takes truth for his guide, and duty for his end, may safely trust to God's providence to lead him aright.
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Something incomprehensible is not for that reason less real.
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The heart has its reasons of which reason knows nothing.
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If it is an extraordinary blindness to live without investigating what we are, it is a terrible one to live an evil life, while believing in God
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We must know where to doubt, where to feel certain, where to submit. He who does not do so, understands not the force of reason.
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No one is offended at not seeing everything but one does not like to be mistaken, and that perhaps arises from the fact that man naturally cannot see everything, and that naturally he cannot err in the side he looks at, since the perceptions of our senses are always true.
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If we let ourselves believe that man began with divine grace, that he forfeited this by sin, and that he can be redeemed only by divine grace through the crucified Christ, then we shall find peace of mind never granted to philosophers. He who cannot believe is cursed, for he reveals by his unbelief that God has not chosen to give him grace.
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Instinct teaches us to look for happiness outside ourselves.
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I cannot forgive Descartes. In all his philosophy he would have been quite willing to dispense with God. But he had to make Him give a fillip to set the world in motion beyond this, he has no further need of God.
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Fuller believed human societies would soon rely mainly on renewable sources of energy, such as solar- and wind-derived electricity,. envisioned an age of universal education and sustenance of all humanity. The heart has reasons that reason does not understand.
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Human beings must be known to be loved but Divine beings must be loved to be known.
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There is a lot of difference between tempting and leading into error. God tempts but does not lead into error. To tempt is to provide opportunities for us to do certain things if we do not love God, but putting us under no necessity to do so. To lead into error is to compel a man necessarily to conclude and follow a falsehood.
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